Waiting on Jesus: Matthew 8:14-17

Focus Passage: Matthew 8:14-17 (NIV)

14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”

Read Matthew 8:14-17 in context and/or in other translations on BibleGateway.com!

One of the concepts in the Bible that I feel has been misrepresented is an idea that we can find in the event our passage focuses in on. This event is included in three of the four gospels, and every gospel writer includes it in almost the exact same way.

When Jesus and the disciples leave the synagogue and arrive at Peter’s mother-in-law’s home, they find her sick in bed with a fever. Matthew tells us, “When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.” (v. 14-15)

Mark shares about the exact same thing when He describes what happened: “Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.” (Mark 1:30-31)

Luke includes this detail as well when Jesus and the disciples arrive at the house: “Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.” (Luke 4:38-39)

All three of these gospel writers use the exact same word to describe what Peter’s mother-in-law does after being healed of her fever: She waited on them.

The idea of waiting can mean to simply stand around and do nothing, but the context for this is interpretation does not add up to how this word is being used in each gospel. Instead, another equally valid meaning to “wait” is to simply serve, like a waiter or waitress would do with those in a restaurant. This form of waiting better matches the response I believe these three gospel writers are describing.

And in this response we find a big idea: Too often, people choose to wait for God to move before they choose to act. However, instead of waiting for Him to make the first move, we may want to understand that He has already moved. He has given us breath; He has given us life; and He sent Jesus to rescue us from sin. With just these three gifts, God has already given us way more than we deserve. Since He has healed us, perhaps we should wait (i.e. serve) Him first, and let Him direct our lives from this point forward.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Writing in the Sand: John 7:53-8:11


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As we continue moving through John’s gospel, we come to one of the most fascinating events in the entire Bible record. This event is fascinating not just because of what is described that happened, but because there is controversy over whether this event was actually included in the original copies of John’s gospel or not.

If you pick up any modern translation of the Bible and look up our passage for this event, you will likely find a footnote, or perhaps a more visible note about many or most of the oldest manuscripts not including this event.

However, that is only part of the story. As I researched this event not too long ago, I discovered that while this event likely wasn’t included in the original copy of John’s gospel, there is no doubt that it is a very old story. Sometimes, this event is written in the margin of John’s gospel, while other times this event is included at the end of John’s gospel as one additional event that happened during Jesus’ life.

As I have studied the origins of this event, I am left to conclude that either what we are about to read happened, and that God preserved it even though John didn’t include it in His original, or that this event didn’t happen, but perhaps something similar did happen and that is how this story came to be.

Regardless of the origins of this event, when we open our Bibles and read this event, there is no escaping the clear picture of Jesus’ love for sinners. This theme is one that is included in so many of the gospels that we can easily assume that even if this event didn’t happen the way we are about to read, if a situation like this did happen, Jesus would have responded in an equally loving way!

With that said, let’s read our passage for this episode, and discover what we can learn from this event. Our passage is found in John’s gospel, at the beginning of chapter 8, however we will begin by looking at the last verse in chapter 7. Reading from the Contemporary English Version, John tells us that:

53 Everyone else went home, 8:1 but Jesus walked out to the Mount of Olives. Then early the next morning he went to the temple. The people came to him, and he sat down and started teaching them.

The Pharisees and the teachers of the Law of Moses brought in a woman who had been caught in bed with a man who wasn’t her husband. They made her stand in the middle of the crowd. Then they said, “Teacher, this woman was caught sleeping with a man who isn’t her husband. The Law of Moses teaches that a woman like this should be stoned to death! What do you say?”

They asked Jesus this question, because they wanted to test him and bring some charge against him. But Jesus simply bent over and started writing on the ground with his finger.

They kept on asking Jesus about the woman. Finally, he stood up and said, “If any of you have never sinned, then go ahead and throw the first stone at her!” Once again he bent over and began writing on the ground. The people left one by one, beginning with the oldest. Finally, Jesus and the woman were there alone.

10 Jesus stood up and asked her, “Where is everyone? Isn’t there anyone left to accuse you?”

11 “No sir,” the woman answered.

Then Jesus told her, “I am not going to accuse you either. You may go now, but don’t sin anymore.”

In this event, I am always amazed at how Jesus takes the focus off of the sinner and on to those judging. While some traditions say that Jesus was writing the sins of the woman’s accusers in the sand, nothing I see in this event prompts me to think this directly. Part of me suspects that Jesus simply chose a portion of the law that emphasized mercy, or some other relevant topic to this situation, and began writing it.

With Jesus emphasizing the demands of the law, mixed with the heart of the law, then His statement about those lacking any sin should be the first to throw the stones makes sense. I doubt that Jesus would clearly expose the religious leaders’ exact list of sins, because I don’t believe this happens anywhere else in the scripture. If you can think of a place in the gospels where one person is exposed for specific sins and specific events, then definitely let me know in the comments. It’s possible I’m forgetting an event that would set a precedent.

Instead, in other cases, it seemed like Jesus preferred challenging the religious leaders with parables that describe their behavior without calling out specific instances of sin.

With this framework, Jesus could have been writing a parable in the sand that hit at the heart of this situation. However, a story or a parable written in the sand, would likely have been remembered, copied, and ultimately preserved.

The most probable conclusion in my mind would be that Jesus began writing some Old Testament scripture, prophecy, or law, and this served as a reminder to all the accusers how their lives, attitudes, and actions were unfit to cast judgment on this woman, even if they began this event feeling fully justified.

Also, I find this event fascinating because if I’m not mistaken, this is the only time anywhere in the gospel record where I see Jesus writing anything. Jesus quotes what is written, and Jesus taught scriptures on a regular basis, but I don’t see anything recorded about Jesus personally writing anything outside of this event.

If this was the only time Jesus wrote in His entire ministry, and Jesus wrote it in the sand, making it easily removable or erasable, because Jesus chose this as His medium, we can understand several huge truths in the Bible: God’s love covers a multitude of sins. Jesus forgives us when we repent and turn to Him after we have sinned. We are invited to come to Jesus, let Him wash us, and make us as white as snow!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept the gift Jesus offers to us through what He accomplished for us on the cross. Accept Jesus’ forgiveness and His offer to wash us and make us as white as snow.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through the pages of the Bible, discover a God who loves us more than we can even imagine, and a God who was willing to be tortured by those He loved in order to redeem those who choose to accept His gift of redemption.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself out of where God wants to lead you to in your life with Him!

Year in John – Episode 19: In a controversial event included in John’s gospel, discover a huge Bible theme that is emphasized in what may have happened, and how we can see God’s love displayed within this event.

Join the discussion. Share your thoughts on this passage.

Fruitful in Every Season: Mark 11:12-14; 20-26

Focus Passage: Mark 11:12-14, 20-26 (NCV)

12 The next day as Jesus was leaving Bethany, he became hungry. 13 Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. 14 So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ followers heard him say this.


20 The next morning as Jesus was passing by with his followers, they saw the fig tree dry and dead, even to the roots. 21 Peter remembered the tree and said to Jesus, “Teacher, look! The fig tree you cursed is dry and dead!”

22 Jesus answered, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘Go, fall into the sea.’ And if you have no doubts in your mind and believe that what you say will happen, God will do it for you. 24 So I tell you to believe that you have received the things you ask for in prayer, and God will give them to you. 25 When you are praying, if you are angry with someone, forgive him so that your Father in heaven will also forgive your sins. [ 26 But if you don’t forgive other people, then your Father in heaven will not forgive your sins.]”

Read Mark 11:12-14, 20-26 in context and/or in other translations on BibleGateway.com!

Has Jesus ever challenged you with something He said or did?

Has Jesus’ actions ever made you wonder about what He was trying to teach His disciples?

This passage is definitely a place where I am curious to what Jesus is trying to teach, and the details that Mark gives make the event even more fascinating: Jesus becomes hungry; He goes to find fruit from a tree out of season, and then He curses the tree for not having fruit.

Perhaps Jesus was frustrated that the tree looked appealing and that it should have fruit, or perhaps He is trying to teach His followers something about life and their role in God’s Kingdom.

With fruit trees, there is a season of producing fruit (warm, sunny months) and a season of rest where no fruit is produced (cold, less sunny months). Not all points in the year are fruitful for a fruit tree.

But if this was truly not the season for the fig tree to bear fruit, then Jesus could be acting irrational – or He could be using the fig tree as a metaphor. What Jesus may be trying to teach us is outward appearances (being “leafy”) are not as important to God as our inward character (bearing fruit). Jesus may be also teaching us that as followers of Him, every season should be fruitful regarding our inner lives. How we bear fruit may be based on the different seasons – but bearing good fruit is what is important to Him.

Jesus response seems harsh: cursing a tree He knew wouldn’t have fruit on it (because it wasn’t created to have fruit in that season). However, with this action, we can learn that bearing good fruit is important for believers in every season of life we face. Our inward character is revealed and represented by the fruit we produce.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Stubborn in the Face of Divinity: John 18:3-11

Focus Passage: John 18:3-11 (NLT)

The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

“Jesus the Nazarene,” they replied.

“I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said “I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Read John 18:3-11 in context and/or in other translations on BibleGateway.com!

During the commotion surrounding Jesus arrest in the garden, each of the four gospel writers give us different details that happened in this key event in Jesus’ life. When looking at the unique details of each gospel, it is John’s gospel that really stands apart with the details He includes.

When the mob arrives to arrest Jesus, John tells us that Jesus “stepped forward to meet them. ‘Who are you looking for?’ he asked.” (v. 4b)

The mob responds back, “Jesus the Nazarene.” (v. 5a)

So Jesus answers back, “I am he.” (v. 5b)

I’m not sure why Jesus chose to answer in this specific way, but what happens at that instant is incredible. Verse 6 tells us what happened: “As Jesus said ‘I am he,’ they all drew back and fell to the ground!

My imagination wants to think that in Jesus’ short statement, a shockwave of divinity is sent out that knocks everyone present off their feet, but this is not as likely to be the case.

However, in the phrase “I am”, Jesus echoes God’s statement to Moses at the burning bush when He tells Moses that His name is “I am”.

At the very least, this response may have taken this mob by surprise because why would Jesus respond in a way that echoed God and acknowledged who He was when they were intent on coming to harm Him.

However, I believe a split-second of divinity was released in these words that did catch this crowd off guard and knocked them down.

But even while this happened, the crowd’s goal is not phased. Perhaps Jesus is a little surprised at what happened, so He asks the mob again, “Who are you looking for?” (v. 7a)

The mob replied again, “Jesus the Nazarene.” (v. 7b)

Then we come to the defining statement that John draws our attention to: “‘I told you that I am he,’ Jesus said. ‘And since I am the one you want, let these others go.’” (v. 8)

The mob was knocked off their feet, but not knocked off their mission. This tells me that we can be so stubborn that even seeing a brief glimpse of God’s divinity is not enough to break our stubbornness.

But this also tells me that Jesus is willing to protect us and endure the punishment for us. We deserve death for our sins, and Jesus is willing to pay the debt that we owe. And while He is moving towards the cross, He is even still looking out for the wellbeing of His followers.

So while we can be so stubborn that God cannot get through, Jesus loves us so much that He doesn’t want any harm to come to us while He is with us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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