Flashback Episode — Faith Meets Hostility: Mark 7:24-30


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Continuing our year in Mark’s gospel, we come to one of the most shocking events in Jesus’ life, and an event that likely stood out in the disciples’ minds for how Jesus appears to be mean in this case. While Jesus routinely has harsh words for religious leaders who should know better, this case is different. Jesus chooses to be mean to someone coming asking for His help.

Those of you who have listened for a while or who are familiar with Jesus’ life will likely know what event we are focusing in on in this passage, so let’s dive in and discover what we can learn, and what Jesus is trying to teach us in this event. Our passage and event are found in Mark’s gospel, chapter 7, and we will read from the New International Reader’s Version. Starting in verse 24, Mark tells us that:

24 Jesus went from there to a place near Tyre. He entered a house. He did not want anyone to know where he was. But he could not keep it a secret. 25 Soon a woman heard about him. An evil spirit controlled her little daughter. The woman came to Jesus and fell at his feet. 26 She was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her. “It is not right to take the children’s bread and throw it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “That was a good reply. You may go. The demon has left your daughter.”

30 So she went home and found her child lying on the bed. And the demon was gone.

In this short event and miracle, Jesus first does something that is very uncharacteristic of Him. We might even call Jesus out for being not politically correct on multiple levels. Not only does Jesus subtly call this woman a dog, but He alludes to her entire race as being lower than that of the Jews.

As I have read the gospels, this event stands out as one of the meanest things Jesus ever does. This event oddly paints Jesus as being unChristlike, if that is even possible.

However, since Jesus is Christ, why might Jesus have insulted this gentile woman like He did? Since this is Jesus, He must have a reason for this cruelty. In at least one other gospel that includes this event, I believe it alluded to this woman following Jesus asking repeatedly for help while Jesus initially ignores her. So not only do we see Jesus ignore this request, but He also insults the requester when finally acknowledging her.

But why? Why does Jesus seem to single out this request and push back in what appears to be a mean way? Could we even call this love?

In this event, I see two big questions that challenge us to look deeper than the surface. Both of these questions would not be possible to ask if Jesus had responded in a more typical fashion. Like the gospel writers share in other parts of the gospel, Jesus was aware of the hearts and minds of those around Him and I believe He sensed He could use this event to teach His followers a couple of lessons.

The first lesson we can learn from this passage is one of the most challenging lessons we face in our lives. This lesson comes from the question: Does your faith persist if it meets resistance or hostility?

While it is never pleasant to think of Jesus being mean or hostile towards someone, we discover through this woman’s persistence that she wouldn’t leave Jesus alone until He had helped her. From what the gospel writers include, I can conclude that nothing Jesus would have done or said would have stopped this woman from persisting in her belief and her request for Jesus’ help. When our faith meets resistance or hostility, will we give up and abandon our faith, or will we continue persisting. We were never promised easy, simple lives, and one reason this might be the case is that an easy life produces only weak faith. Persistence and resistance together strengthen faith, and because of this, our faith can only be strengthened in less than easy environments.

Through Jesus’ resistance to this woman and her request, we see a faith that persists regardless of the obstacles present. This woman is an amazing example for us to model!

The second lesson we see in this passage is one that focuses more on Jesus. While the first lesson teaches us through the woman’s example, the second lesson teaches us through Jesus’ example. While we might look at this event and call Jesus out for being unloving, when we do this, we are met with the question: Is true love based on what you say, or is love based on what you do?

While it is easy to say that both what you say and what you do are important in the discussion of love, if you could only pick one, which would it be? If we look at what Jesus does in this passage and ignore what He says or doesn’t say, we simply see a miracle. Except that we don’t see a miracle directly, but we see Jesus promise the miracle and the woman accepting Jesus’ word.

This leads us to conclude that if we were to define love based on this event, love at its core is more about what we do and less about what we say. While Jesus didn’t walk around looking for people He could be openly mean to, in this event Jesus draws our attention onto the stereotype of the culture that looked down on others, and Jesus challenges us to help other people, even if culture tells us that we should be hostile or mean to them instead.

Jesus came as a Messiah for all humanity, not simply for a single race, religion, or sub-group of people. Jesus came to redeem sinners, and everyone in this world is defined this way regardless of whether you belief in God or whether you believe sin even exists.

As a follower of Jesus, we are called to display Jesus’ love. While this love should also include being kind with our words, it is much more important for us to be kind in our actions. Jesus was clearly kind with what He did in this event, and this was in spite of culture pushing Him to be cruel or mean.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first in your life and choose to show His love to the world around you. Understand that love is more than simply words. Love includes our actions, our kindness, and our stepping out to help others who are from a different social group or social circle. Jesus helped people who were different from Him even if society told Him He should be exclusive, and Jesus challenged His followers to help others like He did.

Also, like the woman, we should be persistent in our faith and not let resistance or hostility change our faith, our hope, or our belief in Jesus.

Continue praying and studying the Bible for yourself to grow and strengthen your faith and your relationship with Jesus, and don’t let anyone or anything get in between you and God. God wants a personal relationship with you. For a relationship to be truly personal, it cannot have anyone standing between you and God, or specifically you and Jesus. Intentionally focus on growing your personal relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 18: When a gentile woman comes asking for Jesus’ help, discover in Jesus’ response a very unChristlike behavior, and what we can learn from both the woman and Jesus in this very unique event.

Join the discussion on the original episode's page: Click Here.

The Wrong Messiah: Luke 22:66-71

Focus Passage: Luke 22:66-71 (GW)

66 In the morning the council of the people’s leaders, the chief priests and the experts in Moses’ Teachings, gathered together. They brought Jesus in front of their highest court and asked him, 67 “Tell us, are you the Messiah?”

Jesus said to them, “If I tell you, you won’t believe me. 68 And if I ask you, you won’t answer. 69 But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.”

70 Then all of them said, “So you’re the Son of God?”

Jesus answered them, “You’re right to say that I am.”

71 Then they said, “Why do we need any more testimony? We’ve heard him say it ourselves.”

Read Luke 22:66-71 in context and/or in other translations on BibleGateway.com!

When the religious leaders arrest Jesus and bring Him to trial, we can read an interesting phrase in the gospel of Luke that helps frame why Jesus was rejected by the religious leaders of that time.

While the trial was happening, somewhat unsuccessfully, the religious leaders turn to Jesus an simply point blank ask Him: “Tell us, are you the Messiah?” (v. 67a)

This is important for our discussion because these religious leaders had a picture of who the Messiah would be, and what role the Messiah would take. Jesus seemed to act like “a Messiah”, but He wasn’t really acting the role of “the Messiah” they were looking for.

Jesus’ response to these leaders is amazing. He responds by saying, “If I tell you, you won’t believe me. And if I ask you, you won’t answer. But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.” (v. 67b-69)

Jesus was not the Messiah that the Jewish leaders expected to see, and Jesus responds by telling them that if He admits to being the Messiah that God had promised to their ancestors, they wouldn’t believe Him anyways – and they wouldn’t be open to a discussion about it either.

Claiming to be the Messiah was certainly something Jesus could have done, but it would serve no point when these religious leaders only had one picture of the Messiah that would come, and their picture was flawed when compared with the Messiah God was sending into the world.

So to these religious leaders, Jesus was not the Messiah; He didn’t fit the role they had created for their messiah to fit into. But Jesus was a Messiah – Jesus was the Messiah that God had promised would come from the point where Adam and Eve sinned and were kicked out of the Garden of Eden.

There was no way for Jesus to convince these leaders He was the Messiah, because they were only open to a messiah role that Jesus wouldn’t fit. So Jesus doesn’t even try to make that claim. Instead, He leans on His relationship to God the Father, and He focuses on this instead.

This also challenges me to ask myself if I am trying to make Jesus fit a role He was never meant to fit in my own life. If so, it would be wise to open my mind to the role He was meant to play.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Testing Jesus’ Teaching: John 7:14-36


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As we continue moving through John’s gospel, our last episode ended with Jesus secretly going up to the feast, alone, without either His disciples or His brothers. Part of the reason for this was because the Jews were openly looking for Jesus in order to arrest Him. However, as we will discover in our passage for this episode, Jesus had a hard time staying out of the spotlight.

Our passage for this episode is found in John’s gospel, chapter 7, and we will read it from the New Century Version of the Bible. Starting in verse 14, John tells us that:

14 When the feast was about half over, Jesus went to the Temple and began to teach. 15 The people were amazed and said, “This man has never studied in school. How did he learn so much?”

16 Jesus answered, “The things I teach are not my own, but they come from him who sent me. 17 If people choose to do what God wants, they will know that my teaching comes from God and not from me. 18 Those who teach their own ideas are trying to get honor for themselves. But those who try to bring honor to the one who sent them speak the truth, and there is nothing false in them. 19 Moses gave you the law, but none of you obeys that law. Why are you trying to kill me?”

Pausing briefly, the way Jesus opens His response to the question of where His knowledge came from is powerful. First, Jesus acknowledges that what He is teaching is not His own ideas. Instead, Jesus is teaching ideas from God. However, Jesus then makes an amazing statement. In verse 17, Jesus tells this crowd: “If people choose to do what God wants, they will know that my teaching comes from God and not from me.

This statement is powerful, and it is a promise we can apply in our own lives and our own world today. If we choose to do what God wants, we will know whether Jesus’ teaching is from God or not. The reverse is also true. If we choose to ignore or reject doing what God wants, we will ultimately discount Jesus, His teaching, and everything about Him.

With that said, how do we know whether we are doing what God really wants?

If this is an open question in your mind, we don’t need to look any farther than a few weeks ago in our podcast episodes, and into the previous chapter in John. Earlier in Jesus’ ministry, while challenging the crowd He fed, Jesus shares the answer to the question about what God really wants. In John, chapter 6, verse 29, Jesus tells the crowd plainly: “The work God wants you to do is this: Believe the One he sent.

According to Jesus, believing in Him is the clearest way to discover whether His teaching is from God or not. In other words, Jesus invites us to try life His way and when we accept Jesus’ challenge, we will discover personally whether Jesus’ way is best.

This is the best strategy to take, because it is a personal strategy, and it opens the door for God to show up in our lives. The worst thing someone could do is ignore Jesus on the recommendation of someone else who has chosen to ignore Jesus and ultimately miss out on the rewards because they didn’t try Jesus’ way out for themselves!

However, the people, or at least some of those in the crowd, are a little confused at Jesus calling out the plot to kill Him. In verse 20, John tells us that:

20 The people answered, “A demon has come into you. We are not trying to kill you.”

21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Moses gave you the law about circumcision. (But really Moses did not give you circumcision; it came from our ancestors.) And yet you circumcise a baby boy on a Sabbath day. 23 If a baby boy can be circumcised on a Sabbath day to obey the law of Moses, why are you angry at me for healing a person’s whole body on the Sabbath day? 24 Stop judging by the way things look, but judge by what is really right.”

25 Then some of the people who lived in Jerusalem said, “This is the man they are trying to kill. 26 But he is teaching where everyone can see and hear him, and no one is trying to stop him. Maybe the leaders have decided he really is the Christ. 27 But we know where this man is from. Yet when the real Christ comes, no one will know where he comes from.”

28 Jesus, teaching in the Temple, cried out, “Yes, you know me, and you know where I am from. But I have not come by my own authority. I was sent by the One who is true, whom you don’t know. 29 But I know him, because I am from him, and he sent me.”

30 When Jesus said this, they tried to seize him. But no one was able to touch him, because it was not yet the right time. 31 But many of the people believed in Jesus. They said, “When the Christ comes, will he do more miracles than this man has done?”

32 The Pharisees heard the crowd whispering these things about Jesus. So the leading priests and the Pharisees sent some Temple guards to arrest him. 33 Jesus said, “I will be with you a little while longer. Then I will go back to the One who sent me. 34 You will look for me, but you will not find me. And you cannot come where I am.”

35 Some people said to each other, “Where will this man go so we cannot find him? Will he go to the Greek cities where our people live and teach the Greek people there? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘You cannot come where I am’?”

In this extended time teaching in the temple, I am amazed because Jesus takes one of the groups of people and turns their hesitation into belief. While Jesus shares some challenging things, this group rightly concludes that it would be unlikely for anyone to come afterwards who will do more miracles or be a more positive influence in the world than Jesus was.

While I could share more, the big challenge I see in Jesus’ message is that we should trust Jesus even though there will likely always be unanswered questions. Some of our questions are simply unanswerable, and when we face a question that does not have a good answer, the easy temptation is to doubt because we don’t understand. However, we are called to have faith that every question we have will be answered at the right moment, and it is possible that the right moment for some questions will be when we stand face to face with Jesus after He has returned and brought us home to heaven.

The big thing for us to remember and focus on is doing what God wants us to do, and that is believing the One He sent, and testing Jesus’ teachings out in our own lives to know personally whether what Jesus shared is from God or not. When we have personally walked the path God created us to walk, we’ll discover who Jesus truly is and we’ll get a glimpse of the amazing future God has prepared for us when Jesus returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to believe in Jesus and trust that His sacrifice on the cross is enough to pay the penalty for your sins. Choose to take Jesus at His word and trust that He will give you the answers to your questions when the time is right.

Also, pray and study the Bible for yourself and try God’s way in your own life. Choose to pray and study the Bible for yourself and test God’s truth by applying it into your life in order to know whether Jesus’ way is really the best way to live. I’ve done this in my own life and determined that Jesus’ way is both better today, even with the challenges it brings, and the rewards for following Jesus are better than we could even imagine. This is what I have discovered in my own journey, and I challenge you to take the journey for yourself instead of taking anyone’s word for it.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in John – Episode 17: When Jesus stands up in the temple to teach part way through a Jewish festival, discover how Jesus challenges the crowd to test His teachings and how Jesus tells us whether we can know whether His teachings are from God or not.

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Our Decisions Determine Our Destiny: Luke 16:19-31

Focus Passage: Luke 16:19-31 (NIrV)

19 “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. 20 A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. 21 Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

22 “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. 23 In the place of the dead, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. 24 So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

25 “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. 26 Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

27 “The rich man answered, ‘Then I beg you, father Abraham. Send Lazarus to my family. 28 I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

29 “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

30 “ ‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

31 “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’ ”

Read Luke 16:19-31 in context and/or in other translations on BibleGateway.com!

Sometimes, when I read about an event or look into the details of a parable, I wonder what the broader context is. The parable of the rich man and Lazarus – the focus of this passage – is one place in the gospels that seem to bring more questions than answers.

For this journal entry, let’s focus not as much on the illustration, but instead focus on what we can gather from the context – and what are some ways we can view this teaching:

  1. The first thing that jumps out at me that relates to the context is that this teaching does not start in typical parable fashion. Most parables begin with “The kingdom of God is like . . .” and then go from there, but not all parables do this. The most well known parable that does not start this way is the parable of the farmer and the four types of soil he spreads seed on (Matthew 13:1-23; Mark 4:1–20; Luke 8:4–15), and the parable of the good Samaritan (Luke 10:25-37).

    This tells me that Jesus did share stories that taught truth beyond just looking at God’s kingdom, and this illustration was likely one of those.

  2. The next thing we should look at is what the surrounding passage/teaching sounds and looks like. Are there illustrations/parables before this one, and if so do they start in typical parable fashion? And are there illustrations/parables after this one, and if so, do these ones start any differently?

    Looking at the teaching included in the surrounding chapters, we have the parable of the lost sheep, the parable of the lost coin, the prodigal son, the illustration of the unrighteous steward, and then a brief teaching on trust, greed, and the unchanging nature of God’s Law (Luke 15 and the first portion of Luke 16). After this illustration, Jesus teaches on the subject of not being a stumbling stone, on unconditional forgiveness, on increasing faith, and on being humble regarding our role in life (Luke 17:1-10), before the narrative shifts to another healing.

    The surrounding verses tell me that while this passage is not tagged as describing God’s Kingdom, neither are any of these half dozen or so teaching topics.

  3. The third thing we should look at is whether this illustration is meant to teach us something about the present world, or if it is meant to teach us something else.

    It has been said (or speculated) that Jesus took a famous parable of the religious leaders and flipped the conclusion. This theory says that in the original version of this teaching, the rich man goes to Abraham while the poor man continues to be punished.

    While this makes for a good explanation for some of the unique qualities of this illustration (i.e. This is one of the only, if not the only, time Jesus includes a name in a parable), looking from the broader context seems to challenge this thinking. Luke wrote his book as a letter to someone who wasn’t present for any of Jesus’ life, teaching, or miracles. The recipient of the letter could have heard or known the original parable, which might have prompted Luke to include Jesus’ opposite version, but this is speculation – especially if the letter was being sent to someone outside of the region of Israel.

    What is less speculative is that Jesus used anything/everything He could to teach truth, and it would not be unlike Him to use a well known, but inaccurate, parable and change it into teaching truth – but nothing in this passage or the context suggest this or that He is teaching about anything beyond the choices we make in our current life being important after our life has ended.

In the broader context of this specific passage, Jesus is teaching us about something bigger than any of the details of any specific parable/illustration: Our lives on earth matter to God, and our choices in this life determine our destiny. Each parable/teaching hints at one or both truths, and Jesus wants to get this truth through to us in as many ways as He can.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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